Our first article examined Ulrich Zwingli’s covenant of grace as the historical basis for the assertion that baptism is “an outward sign of an inward grace.” We concluded that Zwingli’s covenant of grace is not supported by scripture. Next, we tested the assertion that Colossians 2:11–13 supports baptism replacing circumcision. However, the text demonstrates that...Continue reading
Our previous article examined the historical background for the assertion that baptism is “an outward sign of an inward grace,” denying baptism as an act of redemption. The resultant analysis demonstrated no Scriptural basis for Ulrich Zwingli’s unifying covenant of grace, supporting his view that NT baptism replaces OT circumcision. In this article, we want...Continue reading
Baptists frequently assert that baptism is “an outward sign of an inward grace,” serving as a sign and seal of God’s grace. This assertion links with their claim that salvation occurs upon one’s confession of faith while denying baptism as an act of redemption. Opponents counter that baptism is for the remission of sins (Acts...Continue reading
Recently, someone asked about responding to a Roman Catholic (RC) who elevates the place of tradition to the level of Scripture. While some internal debate exists, the official position of the RC church places traditions at the same level as the authoritative God-breathed word. The Council of Trent (1546) affirmed the Gospel as “the source...Continue reading